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Genesis 15

In our series on Genesis, we’ve been considering the beginnings of things. First, the beginnings of creation, then the beginnings of humanity, and now we’ve moved onto the beginnings of the ancient Church – the nation of Israel. In all these things – Genesis 3:15 has been at the center. Do you remember Genesis 3:15? It was the first preaching of the gospel to the human race.

"I will put enmity between you [the serpent] and the woman [Eve], and between your offspring and hers; He [the Offspring of the woman] will crush your head [serpent] and you will strike His heel."

The singular seed, the singular offspring of a woman would be born as one of us, as a bona fide member of the human race. He would not come from the natural union of a man and a woman but from the woman alone. God himself would have to intervene in our affairs. And notice that He does so at great cost to Himself. He will crush Satan’s head, yet Satan would strike His heel. The promised Seed would finally defeat the devil but not without great self-sacrifice.

This One promised Offspring lay at the heart of the three beginnings of Genesis – creation, humanity and Israel. The promised Seed would restore the creation which Adam’s sin had marred. He would restore humanity who had rebelled so destructively. And He was at the heart of the nation of Israel too. Israel, you see, represented the many promised offspring whom the LORD had chosen, yet the Coming Christ was THE promised Offspring. Christ lies at the heart of Israel – His promised birth as THE Offspring provided the rationale for the many offspring that are a constant concern for OT saints. While offspring in general was an important aspect for Old Testament believers, waiting for THE Offspring, the Christ, was a consuming passion.

And so when the LORD appears in Genesis 12:7 and tells Abraham that the promise to Eve would converge on him he must have been delirious with joy. He was to be the ancestor of the Christ, the Promised Seed, the One in Whom people from every nation would trust. Abraham was to be the ancestor of the God-Man Redeemer of the world.

One problem remains as we hit Genesis 15, and it's a biggie: Abraham is childless. And so from the gratitude and joy which he exuded in Genesis 12 where he built an altar to the appearing LORD, he seems in Genesis 15 to be inconsolable.

Verse 1: "After this, the word of the LORD came to Abram in a vision: "Do not be afraid, Abram. I am your shield, your very great reward."

The word of the LORD actually appears to Abraham in a vision, and His message of encouragement is incredible. The word of the LORD offers to Abraham HIMSELF as his shield and VERY great reward. What wonderful words of comfort. The Word of the LORD offers Himself not simply as a means to some greater end- HE HIMSELF is the goal, He is our very great reward. It is as though the Word of the LORD can think of nothing greater to give Abraham, so He gives him HIMSELF.

But this doesn't seem to be able to rouse Abraham- how does he respond? Verses 2 and 3:
"Oh Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus." And Abram said "You have given me no children; so a servant from my household will be my heir."

In fact, in v3, the word Abraham uses here which the NIV translates "children" is the word for "offspring". So verse three actually reads "LORD- you have given me no offspring."

Abraham is inconsolable because without offspring, without the promised Messiah- what comfort could there be?

Since Genesis 12, Abraham has known that, while his descendents will make a great nation, it is through him ALL nations on earth will be blessed. He knows well God's great evangelistic plan for the world focused on the promised Seed. Here in these verses we see that Abraham badly wants to be a part of God's great mission to reconcile the world to himself in Christ. His unquenchable desire for offspring is great proof of that.

And so in verse 4, the Word of the LORD comforts Abraham by coming to him in person. He tells Abraham "This man will not be your heir, but a son coming from your own body will be your heir." Then in verse 5 "He", the Word of the LORD takes him outside and says "Look up at the heavens and count the stars- if indeed you can count them." Then he said to him "So shall your offspring be."

So the Word of the LORD comforts Abraham by telling him that the Offspring singular is not in question since the offspring in general will be multitudinous. The Word of the LORD guarantees that not only will the Seed come, there will in fact be many children of Abraham.

And today, 4000 years later, many want to be in on this blessing. Many people groups claim to be Abraham’s children. The Jews of course claim to be the children of Abraham, and certainly in the genetic sense they are. They claim to follow the God of Abraham. The Muslims claim to be children of Abraham, Muhammed they claim was in the line of Ishmael. They claim to worship the God of Abraham, they think that we do not. Are these people groups what the Word of the LORD had in mind when He showed Abraham the stars?

Well keep a finger in Genesis 15 and let's all turn to John 8 and see what Jesus thought on the whole matter- who are Abraham's offspring and who is the God of Abraham?

Do you remember in John 8, the Jews kept making the claim "We are Abraham's descendents." They said it often see in verse 33 "We are Abraham's descendents." And Jesus had no qualms with that, in verse 37 we see he affirms that they are Abraham's genetic descendents, "I know you are Abraham's descendents." BUT when they claim to be Abraham's children, Jesus takes issue. Have a look at verse 39, Jesus says "If you were Abraham's children, you would do the things Abraham did." Jesus is not interested in blood-lines- he wants us to ACT like Abraham. Well how's that? What did Abraham do that his true children are supposed to emulate?

Jesus tells us in Verse 56:- Jesus says "Your father (genetically speaking) Abraham rejoiced at the thought of seeing my day; he saw it and was glad." Loving trust of Jesus is all He has ever wanted from us. Abraham is praised for nothing other than looking to Christ and sharing a relationship with Him. That is what we are to emulate to be Abraham's children. So that's what it is to be a child of Abraham, let's just finish off the passage to see who the God of Abraham actually is. Verse 57, the Jews naturally counter "You are not yet fifty years old and you have seen Abraham?" Jesus does not back down from this claim, in fact he raises the stakes infinitely higher, verse 58- "I tell you the truth" Jesus answered, "before Abraham was born, I am!" I AM, I AM WHO I AM. Jesus tells them that He IS the I AM of the burning bush in Exodus 3- the one who defines Himself as the God of Abraham, Isaac and Jacob.

Christ is the God of Abraham. He is the One in Whom Abraham hoped. Abraham saw Christ, the great I AM, and was overjoyed. And this joy in Christ is the mark of the true, spiritual offspring of Abraham.

So, back in Genesis 15, as Abraham meets THE Word of the LORD we should be alerted to the fact that, according to Jesus, the two of them have met. At least once! Could Genesis 15 be one of these occasions? Well look with me at Genesis 15:5:

Verse 5- "He" and remember this is the Word of the LORD "took him outside and said "Look up at the heavens and count the stars- if indeed you can count them." Then the Word of the LORD said to him "So shall your offspring be."

So this walking, talking, astronomical tour-guide IS the Word of the LORD and He is also described in verses 6 and 7 AS the LORD. And He promises that not only will He be born in Abraham’s line but that through Himself would come innumerable spiritual descendents.

And here we are in Canberra, Australia. Abraham's children, joined by people from all over the world who we call brothers and sisters in Christ, all promised 4000 years ago in a land we will probably never visit.

Abraham’s offspring has nothing to do with genetic privilege as the Jews claim. It is nothing to do with a “simple faith in the one God” as Muslims claim. Being Abraham’s offspring means doing what Abraham did – looking to Christ, believing in Him. You cannot be part of the plural offspring of Abraham without faith in the singular Offspring, Christ. He is the whole reason behind the nation of Israel. To join the family of God, one must be joined to the Son of God. There is no other way to be adopted into this family, only Christ can give you entrance. This is not a New Testament innovation – this is as old as Adam. From the outset, to be in the family of faith, to be a member of the chosen offspring plural, you always had to be joined to the chosen Offspring singular. To be a child of God, you must believe in the Son of God.

So you see there are not two gospels in the Bible – one for the Jews and the other for the Gentiles. There are not two ways of salvation, one for the Old Testament, one for the New. The Bible constantly asks us to emulate Abraham’s faith (e.g. Gal 3:9) because his faith in the Messiah is the one thing necessary for salvation.

Do you see how Abraham’s faith is portrayed in verse 6? Abram "believed the LORD" – or better “Abram believed IN the LORD and it was credited to him as righteousness. Abraham did some amazing things in his life, was incredibly faithful and obedient when called upon yet Abraham was not called righteous for any of these things. The Living God does not call Abraham righteous for his trustworthiness or his reliability or his dependability. Abraham is called righteous for the opposite of these things. Abraham is righteous because he trusts, he relies, he depends on the faithfulness of Another. Abraham does not look to himself, the Bible says “all our righteous acts are like filthy rags”. Instead he looks to the LORD, this Word of the LORD who had taken him outside and promised His own precious birth.

And what is the outcome of this trust in the Word of the LORD? Verse 6 - same as always- righteousness is credited to him - Abraham is declared righteous.

The stamp from on High has come down on Abraham – BANG – righteous! Immovably, unalterably that is the verdict on Abraham’s life. And all because he simply trusts in Christ.

Imagine you’re in debt up to your eye-balls. You’ve mortgaged and re-mortgaged your home. The debt collectors are pounding on your door, credit card companies leaving message after message. There is no way out. And then, you meet Mr Right, Miss Right. They are amazing – funny, sophisticated, beautiful – and LOADED. And amazingly they want to marry you. Even with such debt. And so on that day you say to each other those vows – “All that I have I give to you, All that I am I share with you.” They take your debt. You get their riches. All their wealth is credited to you. You haven’t earned that – yet it is yours, really yours – because you have become united to a person whose resources can cover your debt.

Abraham found that in Genesis 15:6. He united himself to the LORD in loving trust and found all his debt gone and all the LORD’s wealth credited to him.

Do you want that to happen to you? The Apostle Paul, writing two millennia later says this: "[I want] to be found in Him [in CHRIST] not having a righteousness of my own that comes from the law [from trying to work off my own debt, NO!], but that which is through faith in Christ- the righteousness that comes FROM God and is BY faith." (Phil 3:7f)

Well Abraham has just this kind of faith- in fact the Bible tells us he is the man of faith (Gal 3:8f). All true members of God’s family are to look back to Abraham and know that membership of God’s family is not down to elaborate ritual or religious zeal or ethical behaviour. Membership of God’s family happens the moment we simply trust in Christ.

From verse 7, the LORD again promises the land to Abraham. This, we have seen, is a massive theme in Genesis and throughout the Old Testament. Back in Genesis 12 the LORD had promised the land of Canaan and here again He re-affirms it. Why the land? Why this land? Isn’t it a little small to be ‘God’s own country?’

Well we have to understand that prior to the birth of the Christ, God’s people were given tokens of the greater reality that would come with His future victories. So, for instance, the nation of Israel was just a microcosm of the international people of God which would come about after Christ’s death and resurrection. So too with the land. The land was to be a microcosm of the whole world (Rom 4:13) which would, in the fullness of time, belong to all the people of God. This one bit of land was to be a token of the much grander promises the LORD would fulfil when He came as the Seed of the woman.

Did Abraham know that the land was just a token? Absolutely he did – that’s why he lived in tents. Genesis 12:8 tells us that right after receiving the promise of the land, Abraham began living in tents. This is surely the opposite of what you’d do if you just got the freehold on a place. Why did he set up home in such a temporary dwelling? Well Hebrews 11 tells us:

"By faith Abraham made his home in the promised land like a stranger in a foreign country; (what a witness to us, tempted by material wealth) he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For (what's the reason, how was he able to sit loose to the things of this world?) For he was looking forward to the city with foundations, whose architect and builder is God." (Hebrews 11:9-10)

So this pledge of the promised land is for Abraham a token of the inheritance of the new creation which every believer will enjoy. And notice how unilateral this promise is. The LORD requires nothing from His children, He is the great deliverer and He will ensure the inheritance is secure. All that is left is for His children is to entrust themselves to His sovereign and saving care.

Do you find yourself hoarding wealth? Do you seem to be locked into the real estate ladder – always having to earn more in order to buy more? How can we break out of this consumerist trap? Let’s look to father Abraham. He was able to abandon himself to the sure and certain promises of the Word of the LORD. He knew that the whole creation was coming to him. One day, you too will inherit a city with foundations. You will inherit the whole universe with Christ. Can you look to that coming age? There’s nothing you could forgo now that the LORD will not repay a hundred-fold in this life, and in the life to come – the cosmos is yours. We must, like Abraham, meditate often on the promises of new creation hope if we are to live rightly in this passing age.

Now I'd really love to go through the whole bit about the sacrifices from verse 9 but I think time will beat us. But, just for your own personal study, go home and meditate on the picture presented here from verses 9 to 21. This is a gruesome, bloody and dreadful visual aid of the cross of Christ. In between the sacrifices, the Presence of the LORD, signified by smoke and fire, pronounces His unconditional covenant promises. It is a compelling picture of the way God MUST meet sinful humanity. ONLY in the midst of bloody sacrifice can sinful humanity meet with God. And THAT picture of the cross is the guarantee for all the promises of God. But that's for take away food as Joe Mullins would say.

Well where have we come to? Tonight we have seen Abraham model to us what saving faith really looks like. Abraham was disconsolate, without hope in the world, because he was without the Seed, without the Offspring who would redeem humanity. Into his hopelessness, the Word of the LORD comes and He brings hope because He IS the hope of the ages. From Adam to Noah to Abraham and on to the Patriarchs, to Moses and Joshua, to Samuel and David and Isaiah and Jeremiah and Daniel, to Simeon and Anna and on down to us today – Christ has been and ever will be our object of faith. He is the Seed of the woman, the Seed of Abraham, the Seed of David and in Him every person on earth is offered adoption into God’s family. In Him, every person is offered His righteous verdict on their lives. In Him, every person can inherit the whole cosmos when He comes again. Pray God that every one of us here tonight can say verse 1 for themselves. Is He “your shield and your very great reward”? If you’ve been having small thoughts of Christ, it’s time to repent of them. If you’ve thought of Him only as one more offspring among the billions of offspring of men, if you’ve thought if Him as simply the founder of a religion, if you’ve thought of Him only as an after-thought in God’s plan of salvation, if you’ve thought of Him as just a term or condition of the gospel, if you’ve thought of Him only as ‘the guy who came and did the cross bit’ – it’s time to repent. Christ is the hope of the ages – our shield and very great reward.

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